Establishing Some General Biblical Principles
One of God’s commandments is that we’re not to bear false witness; this mean’s that the opposite must likewise true, or in other words, God’s people have a duty to be informed and to give a truthful witnesses (Ex. 20:12; 2 Cor. 13:1). In the days of Jeremiah, God rebuked His people for not being Valiant for the Truth (Jer. 9:3). God also says His people are destroyed because lack of knowledge (Hos. 4:6), and Paul, that we’re not to be ignorant of satan’s devices or he will get an advantage on us (2 Cor. 2:11). Using scripture to interpret scripture, we discover this must to include machinations of governments or worldly powers (Lk. 4:5-6; 2 Cor. 4:4). And of course, Bible prophecy from Daniel, to Jeremiah, to Revelation does indeed describes the machinations of World kingdoms.
In Ezek. 33 God says, in the very context of Him “bringing the Sword on on the land” (using Governments/nations as a means of judgement upon His people for their sins, Deut. 32:41, Rom. 13:4), that He still yet expects His watchmen to warn the people of what’s coming (vv. 3-4), and that this warning ultimately comes from God Himself (v.7); and that if they don’t, God will require the people’s blood on the heads of the watchmen (v. 6). And Indeed, we see that in the days of Jeremiah, he named the invading army by name, detailed what they’d do to Jerusalem, why they were being used as the instruments of God’s Judgement, and how His people were to (and not to) respond (Jer. 2:8; 6:19; 27:8-9; 21:4-5). That the prophets give such a message beforehand is important inasmuch as, firstly, it establishes a true prophet of the one True God (who alone is outside of space and time, and knows all things), and secondly, because God’s judgements are to be attended with a message of repentance and salvation (Jer. 33:3-6). This is because God is a Good, Fair, Just, and merciful God. He doesn’t just punish in anger, or even just to exact vengeance. While diagnosing the disease and it’s symptoms, he also gives the Remedy that there may be healing and reconciliation. This same template can also be seen, for example, in Jonah’s preaching to Nineveh (Jon. 3:4-10).
God has ordained government as an institution, namely to the end of “punishment of evildoers, and for the praise of them that do well” (1 Pet. 2:14; see also Pro. 16:12). This means that although an oppressive government may be used by God, and may be allowed to continue on for a period of time (to the end that those in His Judgement that are being afflicted would call upon Him and be saved), if those governments are abusing their powers and engaging in evil, they are nonetheless outside of the will of God (even if He’s using them in judgement against a people), and this abuse of power will ultimately seal their doom if not repented of (Jer. 25:12; Jer. 51:44; Dan. 7:21-22).
And we see that in the Bible, God oftentimes uses His people to confront individuals in government (whether civil or religious) who’re abusing their God-ordained authority (2 Sam. 12:5-7; Is. 1:23; Mt. 14:3-5; Mt. 10:18-20; Acts 7:51-54; Matthew 23). This in principle, is actually the epitome of loving our neighbor as ourselves, for they being in greater power have greater responsibility, and will be judged accordingly (Rom. 2:6; Lk 12:48). In so doing, we not only defend the name, honor, and establish the legitimacy of government according to it’s God-ordained intended purpose, but also potentially save the souls of the individual’s who may hear our message, should they repent upon realizing they’re failures.
Thus exposing the evil done by individuals who’re abusing their position of power in government, is no more an attack on the God-ordained institution of government itself, and no more makes one “anti-government”, than would a Christian exposing and rebuking evil and hypocrisy being done in the name of Christianity make him anti-Christian or be an attack on Christianity itself.
And God’s Word establishes that like our master, part of Loving Good is to hate evil (Heb. 1:9; obviously that doesn’t mean to hate the individuals, just as Jesus hated the doctrine of the Nicolaitans, and not the Nicolaitans themselves, Rev. 2:6). And regarding those things done in darkness, the Bible says, “have no fellowship with the unfruitful works of darkness, but rather reprove them“ (Eph 5:11). The underlying Greek reprove is G1651 elegchó, which means to “expose, bring to light, refute, rebuke, convict, show fault, call one to account”.
The Bible is full of “conspiracies”
To begin, we must define our terms, because the meaning of words has changed over time.
Now we will only really focus on a couple of conspiracies here in particular that relate to the subject at hand, and the times in which we’re living; but to these two could be added: Gen 37:17-20; Ex 1:8-11; 2 Sam. 15:10-12; 2 King 12:20; 2 King. 15:10; 2 Kin. 21:23; 2 Ch. 25:27; Neh. 4:7-9; Ps. 2:1-2; Ps. 37:12; Ps. 83:3; Jer. 11:9; Ezek. 22:27; Dan. 3:8; Dan. 6:3-7; Mt. 26:4; Mt. 28:9-16; Mk. 3:6; Lk. 20:19-20; Jn 12:9-11; Acts 4:14-18; Acts 18:12; Acts 23:12-15; Acts 25:3 ;Gal. 2:4; Rev. 17:5-8, 13-14; and countless others more which I’ve omitted for brevity sake.
Example #1: In the time of Jesus, King Herod (part of the roman government), secretly plotted to kill the Messiah (Mt. 2:7, 13). Since no one was aware of Herod’s true intentions, not even the wisemen whom he sent to inquire where He should be born, God Himself warned His people and made this plot known unto them (Mt. 2:12-13).
Example #2: In the time of Esther a plot or “conspiracy” was made (and which the government was implicit in), that was hatched in particular to root out God’s Commandment keeping remnant (Est. 3:8-9, 12-13); knowledge of this conspiracy was publicly published abroad by God’s people (4:4, 7-8), and used as an impetus for repentance and fasting (4:3), and it was also declared that if those who knew about the conspiracy remained silent regarding it, though they were Queen Herself, they would ultimately perish with the rest of God’s people on account of this (4:13-14).
Present truth, Big picture
God expects his people to be grounded in what the Bible calls “present truth” (2 Peter. 1:12), or in other words the messages and duties which are particular to His people for that particular the time in which they’re living. Peter also commends unto us prophecy as being given especially to keep us from stumbling (2 Pet. 1:19). And in the book of Revelation (which it says Jesus personally gave John, v. 1), a blessing is pronounced upon those who “Hear” (G191 akouó, or “perceive, comprehend, understand, and to report” or “teach”) and “keep” their eyes fixed on those things (v. 3). Thus, for those living during that time, to not understand or to report those things is to, ipso facto, be cursed.
There’s a reason the Bible is approximately 1/3 prophecy. It’s not just there for page filler. God put it there for a purpose. The name of this most prophetic book of the Bible, which depicts events to take place until the end of time, “Revelation” or “The Revealing”, comes from the very first word of the very first verse, G602 apokalupsis (from where we get our word Apocalypse), which means “a disclosure of truth, instruction, concerning divine things before unknown; unveiling, manifestation, made visible to all”. Indeed, God’s Word goes on to state that the testimony of Jesus is the Spirit of prophecy (Rev. 19:10; see also Am. 3:7; Acts 13:1; 15:32). Additionally, the apostle Paul stated he thought it was more important that the church understood prophecy than that they could speak in tongues (1 Cor. 14:5).
Revelation describes a great “whore” who in the endtimes would be controlling the kings of the earth (Rev. 17:1, 5, 18, 2), and God says that He Himself will make this whore naked, or in other words, expose what she’s been doing in secret (Nah. 3:1, 4-5, 11, 15-16; Hab. 3:14). And God calls His people to come out of this woman (or church Eph 5:22-23; 2 Cor. 11:2; Jer. 6:2; Is. 51:16), who’s reigning over the kings of the earth at that time, or they will be judged with her a partakers of her sins (Rev. 18:4). Thus, evidently, God expects her and her sins to be identified. Likewise, Revelation 14:4-9 describes the final messages to be preached to “every nation, and kindred, and tongue, and people” as including #1) The Gospel #2) God’s imminent judgement, #3) the fall of this great Babylon “that great city” who “made all nations drink of the wine of the wrath of her fornication”, and #4) what her “mark” is, and how to avoid it. Obviously the only way Babylon’s fall and how to avoid her mark (who’s recipients will be doomed, Rev. 14:9-10), is to first identify her.
Babylon, which means “confusion” (see Strong’s Exhaustive Definition for Babel, H894) is also given in the Bible as the definition of a woman lying carnally (or “fornicating”) with a beast (Lev. 18:23). A beast in prophecy represents a kingdom or a government (Dan. 7:23; and as we already established, a woman represents a church). Thus we see why in Revelation, this union between “Babylon” the “great whore” (Rev. 17:1, 5) and the “kings of the earth” (vv. 2, 18) is defined as an “abomination”, “drunkenness”, and “fornication” (vv. 2, 5) and for which she is about to be judged (v.1). You see, God is opposed to such a one world government, and implicated such a system as being used for evil, long ago when he separated the nations by creating a language barrier at the tower of Babel (Gen. 11:6-9; see also 1 Ch. 1:19, Acts 17:26). God Himself created the nations, and intends for them to be sovereign, governed by their own people, and not to be the mere tools of a false church (in fact the antichrist), who merely uses them for her own covetousness ends, and to persecute that great and perpetual rebuke to her, God’s true commandment keeping people.
And thus in turning back to Jeremiah, and seeing that God told His people they weren’t to physically fight against literal Babylon (Jer. 21:4-5), why we also find a seemingly contradictory message in Jer 51:1-2, 11-14, 25-27; 33-35, 4, etc. These passages are prophetic, and indicate that God’s people in the endtimes are to be spiritually fighting against Babylon (not physically, 2 Cor. 10:4).
The apostate churches and corrupted Bibles do not want you know prophecy, nor to even consider conspiracies, because they are part of them
We already touched upon the prophetic implication of the churches in the great endtime events, and now we will bring it all full circle. In Isaiah 8:12, the prophet warned God’s people who were about to be judged for their apostasy, against joining together in a confederacy (or in other words, “teaming up”) with other nations in attempt to overthrow their inevitable judgement by the King of Assyria (the context makes this plain, just read the verse in its context, vv. 7-10). And yet, one of the modern translation of the Bible, the NIV (which based on spurious manuscripts, and which omit’s altogether many verses containing central Christian tenets from the Bible, and corrupts many more), has rendered this verse in such a way as to dissuade people from investigating or being concerned with anything that may be considered conspiratorial, “Do not call conspiracy everything this people calls a conspiracy…” (none of the commentators interpret the passage that way). As it turns out, “coincidentally”, the NIV had the Jesuit Priest on the translation committee (namely Carlo Martini), which organization I’ve proven through my many articles, containing thousands of citations spanning hundreds of years, to be the chief architects of all the organized evil and abuse of government taking place in the world today.
Such renderings and beliefs have lead to “Christians” to write articles such as, “Beyond ‘Plandemic’: A Christian Response to Conspiracies“, which ultimately not only repudiate the Bible, but also encourage the abrogation personal Christian responsibility, and which will result in the great endtime deception going unbridled, and the personal injury/death of thousands if not millions of people, and ultimately their eternal doom (for more on how that’s so refer to my articles Covid-19: What you’re NOT being Told and Covid-19: Unmasking the Conspirators, and the Aims of their Design).
Everything that’s going on in the world today is ultimately prophetic in nature, and thus, can only truly be understood in light of Bible prophecy. And since such a worldview is anything but popular anymore, He who’s fulfilling Biblical duty, and proclaiming the actual truth, should be expected to be called nothing less than a “conspiracy theorist”, and should wear that appellation as a badge of honor, even as the early Christians did the appellation “Christian”, which was originally given to the followers of Jesus in a mocking way.

One thought on “Conspiracies in the Bible: The Responsibility of God’s People to be Informed and to Warn Others”